All praise is for Allah Ta'ala. We praise Him and seek help from Him. We believe in Him and have complete trust in Him. There can be none to misguide the person whom Allah Ta'ala has guided and there can be none to guide the person whom Allah Ta'ala has caused to go astray.
The Banglawali Masjid at Basti Nizamuddin, Delhi which is the markaz of dakwah and tabligh was something that I had imagined differently. The markaz is situated at the place generally known and named after Hazrat Nizamuddin Auliya, a famous waliyullah. Most of the people that I know would tell you the same thing and have the same feeling when first set foot the Nizamuddin Markaz. Here, the original effort of Rasulullaah Sallalaahu Alayhi Wasallam and the Sahabah Radiyalaahu Anhum had been revived about a hundred years ago.
"Maulana Ilyas rahmatullaah alayhi said that the purpose of this work is to revive what Rasulullaah SAW had brought to us. Maulana Yusuf rahmatullaah alayhi explained further that the aim of this work is to raise the status of Muslims to the level where Rasulullaah SAW had left for us. What is the level? One hundred percent of Muslims, men and women, are all dai'e. One hundred percent of Muslims pray, tilawah of the Qur'an, zikir and du'a. When we reach this level the masjids will be full of aamal for twenty four hours. Only then will hidayah from Allah will come to the people until the enemies of Islam will also receive hidayah from Allah Ta'ala. This level is still far from us but we have to keep on continue walking on the path. When we know where the destination is, it does not matter if we are moving slow or fast, we will definitely reach the destination." These are the excerpt of many bayaan in Nizamuddin Markaz that I managed to scribble in my note books.
The Banglawali Masjid at Basti Nizamuddin, Delhi which is the markaz of dakwah and tabligh was something that I had imagined differently. The markaz is situated at the place generally known and named after Hazrat Nizamuddin Auliya, a famous waliyullah. Most of the people that I know would tell you the same thing and have the same feeling when first set foot the Nizamuddin Markaz. Here, the original effort of Rasulullaah Sallalaahu Alayhi Wasallam and the Sahabah Radiyalaahu Anhum had been revived about a hundred years ago.
Sitting in the company of the pious and the scholars of dakwah like Maulana Saad, Maulana Zubair, Maulana Mustaqim, Maulana Sulaiman and others rahmatullah alayhim certainly could help us in attaining self-reformation. Alhamdulillah, this attribute is still prevalent at the Nizamuddin Markaz till today where one could tremendously benefit from sitting in the company of Hazratji Maulana Saad damat barakatuhu and the other elders of dakwah and tabligh effort and the mukhlisin from all over the world.
People from all over the world went to the Nizamuddin Markaz to learn first hand the original effort of dakwah that had been carried out by Rasulullaah SAW and the Sahabah r.anhum. The elders at the Nizamuddin Markaz wish that jamaat are being dispatched all over the world and jamaat are everywhere. They also wish that every masjid throughout the world is full of aamal for 24 hours like the Masjid Nabawi during the time of Rasulullaah SAW. When addressing some people during karguzari at Nizamuddin Markaz, Maulana Sulaiman r.alayhi said that we all should have fikr and concern that perfect Deen should come to our lives and the lives of all mankind. Maulana Sulaiman told us that even this fikr and concern is not enough. The true and perfect fikr and intention is that perfect Deen should come to our lives and the lives of all mankind AND 100% men and women calling mankind towards the perfect Deen until the day of Qiyamah.
In Nizamuddin Markaz you would not hear words except the words of dakwah. The mahul or atmosphere of dakwah and the atmosphere of practical sunnah on the people from all over the world who gathered at the Markaz.
"Brothers! Why do we go out in the path of Allah? Mianji Mehrab said we go out in the path of Allah to bring out the wrong belief of greatness of the world from our heart. In order for us to have the right relationship with our Creator, we must get rid of the wrong belief in the creations. Rasulullaah SAW had spent thirteen years making effort to bring out the greatness of the world from the hearts of the Sahabah radiyalaahu anhum. If a carcass of an animal fell into a well, we must first remove the carcass and clean the water. Water will not be clean if the carcass is still in the well, not thrown out. The world is like the carcass. And then we have to make the effort on Deen with constancy and move forward. Allah Ta'ala created this world for mankind, but Allah Ta'ala revealed how to use our lives living in this world. Thus, we go out in the path of Allah with the intention of (1) making effort on our imaan and aamal, and (2) learning the effort of Rasulullaah SAW. Save the Ummah by learning Deen and teaching Deen, learning Deen and inviting the people to make effort on Deen. Dai'e bano, dai'e banao.
Many people who are not well acquainted with the work of dakwah and tabligh confuse Nizamuddin Dakwah and Tabligh Markaz (Banglawali Masjid) with Nizamuddin dargah. The difference is like heaven and earth. Nizamuddin markaz is the proponent of sunnah, whereas Nizamuddin dargah is the proponent of shirk and bida'ah. Nizamuddin dargah is actually a kubr or tomb or shrine of the well-known waliyullah, Hazrat Nizamuddin Auliya that had been turned by the ignorant Muslims as a place of wrongful worshipping. No doubt Nizamuddin dargah is more well-known to the ordinary Indians, Muslims or non-Muslims, than Nizamuddin markaz. Once during my subsequent frequent visits to the Nizamuddin markaz, the auto rickshaw man dropped me at Nizamuddin dargah when I asked for a ride to Nizamuddin markaz. Since then I had to always make sure the rides that I took dropped me to the correct place. On my first visit to Nizamuddin markaz, once exploring the surrounding areas I came close to the Nizamuddin dargah. I could feel the change in the surrounding environment as I walked closer to the dargah, gloomed dark faces and unfriendly people appeared more before me as I walked closer through the small alleys. I felt weirdly uncomfortable that I had to turn around and walked away from the dargah. It was my own personal feeling.
The Nizamuddin markaz also hosts a madrasah called Kashiful Uloom. Thus the Nizamuddin markaz not only confine dakwah and tabligh as its main activity, it is also completed by three other main activities, namely ta'leem, ibadaat and khidmat. All the four main activities had been the core activities of the Masjid Nabawi during the time of Rasulullaah SAW and the Sahabah radiyalaahu anhum.
A world gathering for mesyuarat or consultation is held at the Nizamuddin Markaz every three months. As the effort of dakwah and tabligh had first been revived in Nizamuddin Markaz, those who are actively involved in the effort all around the world are invited to every meeting. The work of dakwah had begun at the Nizamuddin Markaz and more in Makkah al-Mukarammah. Now Hazratji Maulana Sa'ad Kandhlawi, the fourth amir of the effort, and other persons who who make the effort of dakwah and tabligh as their purpose of lives, always hold muzakarah to set forth the usool and tartib of the work at the Markaz. And the people who strive hard in the effort are invited to the meetings.
Many people who are not well acquainted with the work of dakwah and tabligh confuse Nizamuddin Dakwah and Tabligh Markaz (Banglawali Masjid) with Nizamuddin dargah. The difference is like heaven and earth. Nizamuddin markaz is the proponent of sunnah, whereas Nizamuddin dargah is the proponent of shirk and bida'ah. Nizamuddin dargah is actually a kubr or tomb or shrine of the well-known waliyullah, Hazrat Nizamuddin Auliya that had been turned by the ignorant Muslims as a place of wrongful worshipping. No doubt Nizamuddin dargah is more well-known to the ordinary Indians, Muslims or non-Muslims, than Nizamuddin markaz. Once during my subsequent frequent visits to the Nizamuddin markaz, the auto rickshaw man dropped me at Nizamuddin dargah when I asked for a ride to Nizamuddin markaz. Since then I had to always make sure the rides that I took dropped me to the correct place. On my first visit to Nizamuddin markaz, once exploring the surrounding areas I came close to the Nizamuddin dargah. I could feel the change in the surrounding environment as I walked closer to the dargah, gloomed dark faces and unfriendly people appeared more before me as I walked closer through the small alleys. I felt weirdly uncomfortable that I had to turn around and walked away from the dargah. It was my own personal feeling.
The Nizamuddin markaz also hosts a madrasah called Kashiful Uloom. Thus the Nizamuddin markaz not only confine dakwah and tabligh as its main activity, it is also completed by three other main activities, namely ta'leem, ibadaat and khidmat. All the four main activities had been the core activities of the Masjid Nabawi during the time of Rasulullaah SAW and the Sahabah radiyalaahu anhum.
A world gathering for mesyuarat or consultation is held at the Nizamuddin Markaz every three months. As the effort of dakwah and tabligh had first been revived in Nizamuddin Markaz, those who are actively involved in the effort all around the world are invited to every meeting. The work of dakwah had begun at the Nizamuddin Markaz and more in Makkah al-Mukarammah. Now Hazratji Maulana Sa'ad Kandhlawi, the fourth amir of the effort, and other persons who who make the effort of dakwah and tabligh as their purpose of lives, always hold muzakarah to set forth the usool and tartib of the work at the Markaz. And the people who strive hard in the effort are invited to the meetings.
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